Look at his series of Ecce Homo paintings. Christ is presented to the crowd: bleeding, crowned with thorns, mocked. But Samorì doesn’t paint the Christ of redemption. He paints the Christ of the second before redemption —the moment of pure, unheroic suffering. The flesh is mottled. The eyes are swollen shut. It is ugly.
The Baroque period understood fear intimately. Caravaggio’s David with the Head of Goliath doesn’t just show a victory; it shows the vacant, terrifying stare of the decapitated giant—the horror of the object. Bernini’s Damned Soul captures the exact micro-second a person realizes they are lost forever. the nature of fear nicola samori
This is not magic; it is neuroscience. The human brain is wired to detect faces and damage. When a face is partially erased, the brain’s amygdala (the fear center) activates because it cannot resolve the ambiguity. Is the face suffering? Is it dead? Is it looking at me? Look at his series of Ecce Homo paintings
Fear here operates through absence. You see the shape of a face, a hand, a torso, but the flesh is gone. You are looking at the —the empty shroud of a body that has dissolved in agony. The gold, instead of representing heaven, becomes a garish backdrop for oblivion. 3. The Inversion of Scale Samorì frequently paints on black, circular copper panels. The material is precious; the shape is intimate (like a cameo or a mirror). But the content is monstrous. Heads are twisted on spines. Mouths are frozen open in silent screams that never arrive. Because the works are small, you must lean in close. You cannot view them from a safe distance. He paints the Christ of the second before
The result is a portrait that looks like it is suffering. Faces emerge from the darkness only to be slashed open, revealing the white canvas beneath as if it were bone. This technique—called sfumato ’s evil twin—creates a visceral response. We do not simply see a damaged face; our own skin sympathizes. We wince. Perhaps even more disturbing than the slashed paintings are Samorì’s “relics.” He often applies gold leaf to his wooden panels—the traditional Byzantine ground for halos and holiness. But he then scrapes the figures off entirely, leaving only a ghostly imprint, a shadow burned into the gold.
This proximity is deliberate. The nature of fear is intimacy with the grotesque. By forcing you to bring your face inches from a decapitated head rendered in hyper-realistic oil, Samorì collapses the boundary between viewer and victim. You are not looking at a horror; you are breathing the same air as it. Here is the philosophical crux of Samorì’s project. We live in an age of anesthesia. We filter our pain through screens. We retouch our photos to erase blemishes. Samorì suggests that this avoidance of decay is the real pathology. Fear, in his world, is a necessary sacrament.